COMPARE AND CONTRAST PUBLIC AND PRIVATE ADMINISTRATION
Public administration is the implementation of government policy and an academic discipline that studies this implementation and that prepares civil servants for this work. Public administration
From Wikipedia, the free encyclopedia


Public administration is both an academic discipline and a field of practice; the latter is depicted in this picture of US federal public servants at a meeting.
Public administration is the implementation of government policy and an academic discipline that studies this implementation and that prepares civil servants for this work.[1] As a "field of inquiry with a diverse scope" its "fundamental goal...is to advance management and policies so that government can function." [2] Some of the various definitions which have been offered for the term are: "the management of public programs";[3] the "translation of politics into the reality that citizens see every day";[4] and "the study of government decision making, the analysis of the policies themselves, the various inputs that have produced them, and the inputs necessary to produce alternative policies." [5]
Public administration is "centrally concerned with the organization of government policies and programmes as well as the behavior of officials (usually non-elected) formally responsible for their conduct" [6] Many unelected public servants can be considered to be public administrators, including police officers, municipal budget analysts, HR benefits administrators, city managers, Census analysts, and cabinet secretaries.[citation needed] Public administrators are public servants working in public departments and agencies, at all levels of government.[7]
In the US, civil servants and academics such as Woodrow Wilson promoted American civil service reform in the 1880s, moving public administration into academia.[8] However, "until the mid-20th century and the dissemination of the German sociologist Max Weber's theory of bureaucracy" there was not "much interest in a theory of public administration." [9] The field is multidisciplinary in character; one of the various proposals for public administration's sub-fields sets out five pillars, including human resources, organizational theory, policy analysis and statistics, budgeting, and ethics.[10]
Contents
[hide]
• 1 Definitions
• 2 History
o 2.1 Antiquity to the 19th century
o 2.2 US in the 1940s
 2.2.1 Post-World War II to the 1970s
o 2.3 1980s-1990s
o 2.4 Late 1990s-2000s
• 3 Core branches
• 4 Decision-making models
o 4.1 Niskanen's budget-maximizing
o 4.2 Dunleavy's bureau-shaping
• 5 As an academic field
o 5.1 Comparative public administration
o 5.2 Master's degrees
o 5.3 Doctoral degrees
o 5.4 Notable scholars
• 6 International public administration
• 7 See also
o 7.1 Societies for public administration
• 8 References
• 9 External links
• 10 Suggested reading

[edit] Definitions


Even in the digital age, public servants tend to work with both paper documents and computer files (pictured here is Stephen C. Dunn, Deputy Comptroller for the US Navy)
One scholar claims that "public administration has no generally accepted definition", because the "scope of the subject is so great and so debatable that it is easier to explain than define".[11] Public administration is a field of study (i.e., a discipline) and an occupation. There is much disagreement about whether the study of public administration can properly be called a discipline, largely because of the debate over whether public administration is a subfield of political science of a subfield of administrative science".[12] Scholar Donald Kettl is among those who view public administration "as a subfield within political science".[13]
The North American Industry Classification System definition of the Public Administration (NAICS 91) sector states that public administration "... comprises establishments primarily engaged in activities of a governmental nature, that is, the enactment and judicial interpretation of laws and their pursuant regulations, and the administration of programs based on them". This includes "Legislative activities, taxation, national defence, public order and safety, immigration services, foreign affairs and international assistance, and the administration of government programs are activities that are purely governmental in nature".[14]
[edit] History
[edit] Antiquity to the 19th century
Dating back to Antiquity, Pharaohs, kings and emperors have required pages, treasurers, and tax collectors to administer the practical business of government. Prior to the 19th century, staffing of most public administrations was rife with nepotism, favoritism, and political patronage, which was often referred to as a "spoils system". Public administrators have been the "eyes and ears" of rulers until relatively recently. In medieval times, the abilities to read and write, add and subtract were as dominated by the educated elite as public employment. Consequently, the need for expert civil servants whose ability to read and write formed the basis for developing expertise in such necessary activities as legal record-keeping, paying and feeding armies and levying taxes. As the European Imperialist age progressed and the militarily powers extended their hold over other continents and people, the need for a sophisticated public administration grew.
The eighteenth-century noble, King Frederick William I of Prussia, created professorates in Cameralism in an effort to train a new class of public administrators. The universities of Frankfurt an der Oder and University of Hallewere Prussian institutions emphasizing economic and social disciplines, with the goal of societal reform. Johann Heinrich Gottlob Justi was the most well-known professor of Cameralism. Thus, from a Western European perspective, Classic, Medieval, and Enlightenment-era scholars formed the foundation of the discipline that has come to be called public administration.
Lorenz von Stein, an 1855 German professor from Vienna, is considered the founder of the science of public administration in many parts of the world. In the time of Von Stein, public administration was considered a form of administrative law, but Von Stein believed this concept too restrictive. Von Stein taught that public administration relies on many prestablished disciplines such as sociology, political science, administrative law and public finance. He called public administration an integrating science, and stated that public administrators should be concerned with both theory and practice. He argued that public administration is a science because knowledge is generated and evaluated according to the scientific method.
Modern American public administration is an extension of democratic governance, justified by classic and liberal philosophers of the western world ranging from Aristotle to John Locke[15] to Thomas Jefferson[16][17]


Woodrow Wilson‎
In the United States of America, Woodrow Wilson is considered the father of public administration. He first formally recognized public administration in an 1887 article entitled "The Study of Administration." The future president wrote that "it is the object of administrative study to discover, first, what government can properly and successfully do, and, secondly, how it can do these proper things with the utmost possible efficiency and at the least possible cost either of money or of energy."[18] Wilson was more influential to the science of public administration than Von Stein, primarily due to an article Wilson wrote in 1887 in which he advocated four concepts:
• Separation of politics and administration
• Comparative analysis of political and private organizations
• Improving efficiency with business-like practices and attitudes toward daily operations
• Improving the effectiveness of public service through management and by training civil servants, merit-based assessment
The separation of politics and administration has been the subject of lasting debate. The different perspectives regarding this dichotomy contribute to differentiating characteristics of the suggested generations of public administration.
[edit] US in the 1940s
The separation of politics and administration advocated by Wilson continues to play a significant role in public administration today. However, the dominance of this dichotomy was challenged by second generation scholars, beginning in the 1940s. Luther Gulick's fact-value dichotomy was a key contender for Wilson's proposed politics-administration dichotomy. In place of Wilson's first generation split, Gulick advocated a "seamless web of discretion and interaction".[19]


Luther Gulick (1892–1993) was an expert on public administration.
Luther Gulick and Lyndall Urwick are two second-generation scholars. Gulick, Urwick, and the new generation of administrators built on the work of contemporary behavioral, administrative, and organizational scholars including Henri Fayol, Fredrick Winslow Taylor, Paul Appleby, Frank Goodnow, and Willam Willoughby. The new generation of organizational theories no longer relied upon logical assumptions and generalizations about human nature like classical and enlightened theorists.
Gulick developed a comprehensive, generic theory of organization that emphasized the scientific method, efficiency, professionalism, structural reform, and executive control. Gulick summarized the duties of administrators with an acronym; POSDCORB, which stands for planning, organizing, staffing, directing, coordinating, reporting, and budgeting. Fayol developed a systematic, 14-point, treatment of private management. Second-generation theorists drew upon private management practices for administrative sciences. A single, generic management theory bleeding the borders between the private and the public sector was thought to be possible. With the general theory, the administrative theory could be focused on governmental organizations.
[edit] Post-World War II to the 1970s
The mid-1940s theorists challenged Wilson and Gulick. The politics-administration dichotomy remained the center of criticism. In the 1960s and 1970s, government itself came under fire as ineffective, inefficient, and largely a wasted effort. The costly American intervention in Vietnam along with domestic scandals including the bugging of Democratic party headquarters (the 1974 Watergate scandal) are two examples of self-destructive government behavior that alienated citizens.


The costly Vietnam War alienated US citizens from their government (pictured is Operation Linebacker II, a US bombing operation in December 1972)
There was a call by citizens for efficient administration to replace ineffective, wasteful bureaucracy. Public administration would have to distance itself from politics to answer this call and remain effective. Elected officials supported these reforms. The Hoover Commission, chaired by University of Chicago professor Louis Brownlow, to examine reorganization of government. Brownlow subsequently founded the Public Administration Service (PAS) at the university, an organization which has provided consulting services to all levels of government until the 1970s.[citation needed]
[edit] 1980s-1990s
In the late 1980s, yet another generation of public administration theorists began to displace the last. The new theory, which came to be called New Public Management, was proposed by David Osborne and Ted Gaebler in their book Reinventing Government.[20] The new model advocated the use of private sector-style models, organizational ideas and values to improve the efficiency and service-orientation of the public sector. During the Clinton Administration (1992–2000), Vice President Al Gore adopted and reformed federal agencies using NPM approaches. In the 1990s, new public management became prevalent throughout the bureaucracies of the US, the UK and, to a lesser extent, in Canada.
Some modern authors define NPM as a combination of splitting large bureaucracies into smaller, more fragmented agencies, encouraging competition between different public agencies, and encouraging competition between public agencies and private firms and using economic incentives lines (e.g., performance pay for senior executives or user-pay models).[21] NPM treats individuals as "customers" or "clients" (in the private sector sense), rather than as citizens.[22]
Some critics argue that the New Public Management concept of treating people as "customers" rather than "citizens" is an inappropriate borrowing from the private sector model, because businesses see customers are a means to an end (profit), rather than as the proprietors of government (the owners), opposed to merely the customers of a business (the patrons). In New Public Management, people are viewed as economic units not democratic participants. Nevertheless, the model is still widely accepted at all levels of government and in many OECD nations.
[edit] Late 1990s-2000s
In the late 1990s, Janet and Robert Denhardt proposed a new public service model in response to the dominance of NPM.[23] A successor to NPM is digital era governance, focusing on themes of reintegrating government responsibilities, needs-based holism (executing duties in cursive ways), and digitalization (exploiting the transformational capabilities of modern IT and digital storage).One example of this is openforum.com.au, an Australian non-for-profit eDemocracy project which invites politicians, senior public servants, academics, business people and other key stakeholders to engage in high-level policy debate.
Another new public service model is what has been called New Public Governance, an approach which includes a centralization of power; an increased number, role and influence of partisan-political staff; personal-politicization of appointments to the senior public service; and, the assumption that the public service is promiscuously partisan for the government of the day [24]
[edit] Core branches
In academia, the fields of public administration, consists of a number of sub-fields. Scholars have proposed a number of different sets of sub-fields. One of the proposed models uses five "pillars":[25]
• Human resource management is an in-house structure that ensures that public service staffing is done in an unbiased, ethical and values-based manner. The basic functions of the HR system are employee benefits, employee health care, compensation, etc.
• Organizational Theory in Public Administration is the study of the structure of governmental entities and the many particulars inculcated in them.
• Ethics in public administration serves as a normative approach to decision making.
• Policy analysis serves as an empirical approach to decision making.
• Public budgeting is the activity within a government that seeks to allocate scarce resources among unlimited demands.
[edit] Decision-making models

This section does not cite any references or sources.
Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (March 2010)

Given the array of duties public administrators find themselves performing, the professional administrator might refer to a theoretical framework from which he or she might work. Indeed, many public and private administrative scholars have devised and modified decision-making models.
[edit] Niskanen's budget-maximizing
In 1971, Professor William Niskanen proposed a rational choice variation which he called the "budget-maximizing model". He claimed that rational bureaucrats will universally seek to increase the budgets of their units (to enhance their stature), thereby contributing to state growth and increased public expenditure. Niskanen served on President Reagan's Council of Economic Advisors; his model underpinned what has been touted as curtailed public spending and increased privatization. However, budgeted expenditures and the growing deficit during the Reagan administration is evidence of a different reality. A range of pluralist authors have critiqued Niskanen's universalist approach. These scholars have argued that officials tend also to be motivated by considerations of the public interest.
[edit] Dunleavy's bureau-shaping
The bureau-shaping model, a modification of Niskanen, holds that rational bureaucrats only maximize the part of their budget that they spend on their own agency's operations or give to contractors and interest groups. Groups that are able to organize a "flowback" of benefits to senior officials would, according to this theory, receive increased budgetary attention. For instance, rational officials will get no benefit from paying out larger welfare checks to millions of low-income citizens because this does not serve a bureaucrats' goals. Accordingly, one might instead expect a jurisdiction to seek budget increases for defense and security purposes in place of domestic social programming. If we refer back to Reagan once again, Dunleavy's bureau shaping model accounts for the alleged decrease in the "size" of government while spending did not, in fact, decrease. Domestic entitlement programming was financially de-emphasized for military research and personnel.
[edit] As an academic field
See also: Master of Public Administration and Doctor of Public Administration
In the United States, the academic field of public administration draws heavily on political science and administrative law. Some MPA programs include economics courses to give students a background in microeconomic issues (markets, rationing mechanisms, etc) and macroeconomic issues (e.g., national debt). Scholars such as John A. Rohr write of a long history behind the constitutional legitimacy of government bureaucracy. In Europe (notably in Britain and Germany), the divergence of the field from other disciplines can be traced to the 1720s continental university curriculum. Formally, official academic distinctions were made in the 1910s and 1890s, respectively.
The goals of the field of public administration are related to the democratic values of improving equality, justice, security, efficiency, effectiveness of public services usually in a non-profit, non-taxable venue; business administration, on the other hand, is primarily concerned with taxable profit. For a field built on concepts (accountability, governance, decentralization, clientele), these concepts are often ill-defined and typologies often ignore certain aspects of these concepts (Dubois & Fattore 2009).[26]
One minor tradition that the more specific term "public management" refers to ordinary, routine or typical management concerns, in the context of achieving public good. Others argue that "public management" refers to a newer, market-driven perspective on the operation of government. This latter view is often called "new public management" by its advocates. New Public Management represents a reform attempt, aimed at reemphasizing the professional nature of the field[citation needed]. This will replace the academic, moral or disciplinary emphasis. Some theorists advocate a bright line differentiation of the professional field from related academic disciplines like political science and sociology; it remains interdisciplinary in nature.
One public administration scholar, Donald Kettl, argues that "...public administration sits in a disciplinary backwater", because "...[f]or the last generation, scholars have sought to save or replace it with fields of study like implementation, public management, and formal bureaucratic theory".[27] Kettl states that "public administration, as a subfield within political science...is struggling to define its role within the discipline".[28] He notes two problems with public administration: it "has seemed methodologically to lag behind" and "the field’s theoretical work too often seems not to define it"-indeed, "some of the most interesting recent ideas in public administration have come from outside the field".[29]
Public administration theory is the domain in which discussions of the meaning and purpose of government, the role of bureaucracy in supporting democratic governments, budgets, governance, and public affairs takes place. In recent years, public administration theory has periodically connoted a heavy orientation toward critical theory and postmodern philosophical notions of government, governance, and power. However, many public administration scholars support a classic definition of the term emphasizing constitutionality, public service, bureaucratic forms of organization, and hierarchical government.
[edit] Comparative public administration
Comparative public administration is defined as the study of administrative systems in a comparative fashion or the study of public administration in other countries.[30] Another definition for "comparative public administration" is the "quest for patterns and regularities in administrative action and behavior".[31] There have been several issues which have hampered the development of comparative public administration, including: the major differences between Western countries and developing countries; the lack of curriculum on this subfield in public administration programs; and the lack of success in developing theoretical models which can be scientifically tested.[32]
Comparative public administration studies can compare different types of states at the same time, such as religious states vs. secular states or authoritarian states vs. democratic states. Even though public administration systems vary a great deal, there are some common elements which they all share which can be compared, such as the recruitment of bureaucrats and common programs which all governments have (e.g., a taxation regime) and common roles (e.g., rule-making).[33]
[edit] Master's degrees


The Knapp-Sanders Building, the home of the School of Government at the University of North Carolina.
As a field, public administration can be compared to business administration, and the master of public administration (MPA) viewed as similar to a master of business administration (MBA) for those wishing to pursue governmental or non-profit careers. An MPA often emphasizes substantially different ethical and sociological criteria that are traditionally secondary to that of profit for business administrators. The MPA is related to similar graduate level government studies including MA programs in public affairs, public policy, and political science. Differences often include program emphases on policy analysis techniques or other topical focuses such as the study of international affairs as opposed to focuses on constitutional issues such as separation of powers, administrative law, problems of governance and power, and participatory democracy.
[edit] Doctoral degrees
There are two types of doctoral degrees in public administration: the Doctor of Public Administration and the Ph.D. in Public Administration. The Doctor of Public Administration (DPA) is an applied-research doctoral degree in the field of public administration, focusing on practice. The DPA requires a dissertation and significant coursework beyond the Masters level. Upon successful completion of the doctoral requirements, the title of "Doctor" is awarded and the post-nominals of D.P.A. are often added. Some universities use the Ph.D. as their doctoral degree in public administration (e.g., Carleton University in Ottawa, Canada).
[edit] Notable scholars
Notable scholars of public administration have come from a range of fields. In the period before public administration existed as its own independent discipline, scholars contributing to the field came from economics, sociology, management, political science, administrative law, and, other related fields. More recently, scholars from public administration and public policy have contributed important studies and theories. For a longer list of academics and theorists, see the List of notable public administration scholars article.
[edit] International public administration
There are several organizations that are active. The oldest is the International Association of Schools and Institutes of Administration (IASIA). Based in Brussels, Belgium, IASIA is an association of organizations and individuals whose activities and interests focus on public administration and management. The activities of its members include education and training of administrators and managers. It is the only worldwide scholarly association in the field of public management.[34] Also the International Committee of the US-based National Association of School of Public Affairs and Administration (NASPAA) has developed a number of relationships around the world. They include sub regional and National forums like CLAD, INPAE and NISPAcee, APSA, ASPA.[35]
The Center for Latin American Administration for Development (CLAD), based in Caracas, Venezuela, this regional network of schools of public administration set up by the governments in Latin America is the oldest in the region.[36] The Institute is a founding member and played a central role in organizing the Inter-American Network of Public Administration Education (INPAE). Created in 2000, this regional network of schools is unique in that it is the only organization to be composed of institutions from North and Latin America and the Caribbean working in public administration and policy analysis. It has more than 49 members from top research schools in various countries throughout the hemisphere.[37]
NISPAcee is a network of experts, scholars and practitioners who work in the field of public administration in Central and Eastern Europe, including the Russian Federation and the Caucasus and Central Asia.[38] The US public administration and political science associations like NASPA, American Political Science Association (APSA)[39] and American Society of Public Administration (ASPA).[40] These organizations have helped to create the fundamental establishment of modern public administration.
[edit] See also

Book:Public administration

Books are collections of articles that can be downloaded or ordered in print.
• Administration (government)
• Administrative law
• Budgeting
• Bureaucracy
• Civil society
• Doctor of Public Administration
• Municipal government
• Politics
• Professional administration
• Public management — focusing on the efficiency and effectiveness of a government
• Public administration theory
• Public policy
• Public policy schools
• Theories of administration
o Max Weber
[edit] Societies for public administration
• American Society for Public Administration
• Chinese Public Administration Society
• Institute for Public Administration in Canada
• Dutch Association for Public Administration
• Royal Institute for Public Administration
• Korea Institute of Public Administration
[edit] References

Constructs such as ibid. and loc. cit. are discouraged by Wikipedia's style guide for footnotes, as they are easily broken. Please improve this article by replacing them with named references (quick guide), or an abbreviated title.

1. ^ Random House Unabridged Dictionary
2. ^ Handbook of Public Administration. Eds Jack Rabin, W. Bartley Hildreth, and Gerard J. Miller. 1989: Marcel Dekker, NY. p. iii
3. ^ Robert and Janet Denhardt. Public Administration: An Action Orientation. 6th Ed. 2009: Thomson Wadsworth, Belmont CA.
4. ^ Kettl, Donald and James Fessler. 2009. The Politics of the Administrative Process. Washington D.C.: CQ Press.
5. ^ Jerome B. McKinney and Lawrence C. Howard. Public Administration: Balancing Power and Accountability. 2nd Ed. 1998: Praeger Publishing, Westport, CT. p. 62
6. ^ UN Economic and Social Council. Committee of Experts on Public Administration. Definition of basic concepts and terminologies in governance and public administration. 2006
7. ^ Ibid
8. ^ Wilson, Woodrow. June, 1887. The Study of Administration, Political Science Quarterly 2.
9. ^ Public administration. (2010) In Encyclopaedia Britannica. Retrieved August 18, 2010, from Encyclopaedia Britannica Online.
10. ^ Shafritz, J.M., A.C. Hyde. 2007. Classics of Public Administration. Wadsworth: Boston.
11. ^ Kernaghan, Kenneth. "Public administration" in The Canadian Encyclopedia. Available online at: http://thecanadianencyclopedia.com/index.cfm?PgNm=TCE&Params=A1ARTA0006540Accessed August 20, 2010.
12. ^ Kernaghan, Kenneth. "Public administration" in The Canadian Encyclopedia. Available online at: http://thecanadianencyclopedia.com/index.cfm?PgNm=TCE&Params=A1ARTA0006540Accessed August 20, 2010.
13. ^ THE FUTURE OF PUBLIC ADMINISTRATION by Donald F. Kettl. Available online at: http://www.h-net.org/~pubadmin/tfreport/kettl.pdf Accessed on October 25, 2010.
14. ^ Definition Public Administration (NAICS 91). Available online at: http://www.ic.gc.ca/cis-sic/cis-sic.nsf/IDE/cis-sic91defe.html Accessed October 25, 2010
15. ^ Second Treatise on Government
16. ^ Declaration of Independence
17. ^ Ryan, M., Mejia, B., and Georgiev, M. (Ed). 2010. AM Gov 2010. McGraw Hill: New York.
18. ^ Wilson, W. 1887.
19. ^ Fry, Brian R. 1989. Mastering Public Administration; from Max Weber to Dwight Waldo. Chatham, New Jersey: Chatham House Publishers, Inc. page 80
20. ^ Public Administration Review, Vol. 56, No. 3 (May – Jun., 1996), pp. 247–255
21. ^ Patrick Dunleavy, Helen Margetts et al, 'New public management is dead: Long live digital era governance',Journal of Public Administration Research and Theory, (July 2006).
22. ^ Diane Stone, (2008) 'Global Public Policy, Transnational Policy Communities and their Networks,' Journal of Policy Sciences.
23. ^ Denhardt , Robert B. and Janet Vinzant Denhardt (2000). "The New Public Service: Serving Rather than Steering." Public Administration Review 60(6)
24. ^ Aucoin, Peter (2008). New Public Management and the Quality of Government: Coping with the New Political Governance in Canada, Conference on "New Public Management and the Quality of Government", SOG and the Quality of Government Institute, University of Gothenburg, Sweden, 13–15 November 2008, p.14.
25. ^ Shafritz and Hyde. 2009.
26. ^ Dubois, Hans F. W.; Fattore, Giovanni (2009). International Journal of Public Administration. 32. Routledge Taylor & Francis Group. pp. 704–727. doi:10.1080/01900690902908760. "The field of public administration knows many concepts. By focusing on one such concept, this research shows how definitions can be deceptive..."
27. ^ THE FUTURE OF PUBLIC ADMINISTRATION by Donald F. Kettl. Available online at: http://www.h-net.org/~pubadmin/tfreport/kettl.pdf Accessed on October 25, 2010.
28. ^ THE FUTURE OF PUBLIC ADMINISTRATION by Donald F. Kettl. Available online at: http://www.h-net.org/~pubadmin/tfreport/kettl.pdf Accessed on October 25, 2010.
29. ^ THE FUTURE OF PUBLIC ADMINISTRATION by Donald F. Kettl. Available online at: http://www.h-net.org/~pubadmin/tfreport/kettl.pdf Accessed on October 25, 2010.
30. ^ Haroon A. Khan. Introduction to Public Administration. University Press of America, 2008. P. 33
31. ^ Haroon A. Khan. Introduction to Public Administration. University Press of America, 2008. p. 33
32. ^ Haroon A. Khan. Introduction to Public Administration. University Press of America, 2008 p. 34
33. ^ www.powershow.com/view/.../Comparative_Public_Administratio
34. ^ www.iiasiisa.be/schools/aeacc.htm
35. ^ http://www.GlobalMPA.net
36. ^ http://www.clad.org.ve
37. ^ http://www.ebape.fgv.br/inpae
38. ^ http://www.nispa.sk/_portal/homepage.php
39. ^ http://www.apsanet.org
40. ^ http://www.aspanet.org
Dubois, H.F.W. & Fattore, G. (2009), 'Definitions and typologies in public administration research: the case of decentralization', International Journal of Public Administration, 32(8): pp. 704–727.
[edit] External links
• Gov Monitor: A public administration, policy and public sector website
• Public Administration Theory Network (PAT-Net) : This is an international network of professionals concerned with the advancement of public administration theory.
• United Nations Public Administration Network (UNPAN): A body which aims to establish an Internet-based network that links regional and national institutions devoted to public administration.
[edit] Suggested reading
• Smith, Kevin B. and Licari, Michael J. Public Administration — Power and Politics in the Fourth Branch of Government, ISBN 1-933220-04-X
• White,Jay D. and Guy B. Adams. Research in public administration: reflections on theory and practice‎.1994.
[hide]
v • d • e
Civil Service in the Executive Branch of Government


Concepts Government agency • Bureaucracy • Bureaucrat • Public administration • Public services • Public policy • Public sector


Terminology Undersecretary • Commissioner • Diplomatic service


International
civil services Australia • Bangladesh • Brazil • Canada • China • European Union • France • Germany (Beamter) • Hong Kong • India • Ireland • Italy • Japan • Malaysia • New Zealand • Nigeria • Northern Ireland • Pakistan • Singapore • Sri Lanka • United Kingdom • United States


Categories Government occupations • Civil service by country


See also: Civil service reform in developing countries • Imperial examination (Ancient China)


Categories: Public administration | Social sciences | Public policy | Subfields of political science | Management science | Management education
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PUBLIC ADMINISTRATION VS. PRIVATE ADMINISTRATION
The overall objective of this research paper is to compare and contrast public administration versus private administration, as well as their similarities and differences. To begin with, I should like to proffer a definition of both private administration and public administration. To a larger extent, it is the belief of this author that there are more similarities than differences when considering private administration versus public administration. At the same time, I will attempt to identify these largely in terms of their similarities and differences. Public administration may apply to a broad variety of services. According to the Merriam-Webster Dictionary, public administration is defined as the body of persons that constitutes the governing authority of a political unit or organization; the officials comprising the governing body of a political unit and constituting the organization as an active agency; and finally, a small group of persons holding simultaneously the principle political objective offices of a nation or other political unit and being responsible for the direction and supervision of public affairs. The Me..
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Most authors differentiate public administration and private administration by educational institutions (public schools vs. private schools). Although it's a good example to provide a comprehensive analysis between the two sectors, I found it not the quintessence for a comparative analysis. Historically, in our country, public schools have a much higher quality education than private schools, and studying economics and public administration, it is not just the nature of bureaucracies, nor the scope of public administration that the case today was reversed. While some authors identified over a dozen factors that differentiates public to private administration, Denhardt only speaks of the three fundamental differences between the two. In this paper, I would elaborate Denhardt's three points since, together with economist Boadway's Difference between Public and Private Sector, I found these as the most undisputable and concrete comparisons.
The most apparent difference between the two sectors is their organizing principles or goal. (Denhardt) While private administration has a definite mission, which is the pursuit of profit or stability or growth of revenues, public administration, on the other hand, has ambiguous purposes. Furthermore, the dilemma in ambiguity of purposes is exacerbated by too many unnecessary and inoperable agencies, with purposes that overlap and bloated bureaucracies. One might say that the goal of public administration is to enact public policies, but the overlapping and the main ambiguity of most of these policies, and the vagueness of the enactment of these policies make public administration's purpose to be more ambiguous. Nevertheless, the fact that public institutions are not profit driven, should not lead us to believe that public sector employees and managers are not concerned about financial matters. As is the case with private companies, public sector units and organizations fight for funding and influence.
Another factor that makes the public sector different from the private is decision making. (Denhradt) In public administration, the decision must be and should be pluralistic. The founding fathers intentionally created a democratic republic where all key decisions are made in politicized environment. This allows for maximum participation: open debate, multiple veto points - a decision making hierarchy where consensus must be achieved at each level, ideally, an informed decision. While private administration's decision-making is much more simple- it's monopolistic or close to monopolistic. This type of decision-making would avoid any conflicts in interest; hence, the goal is clearly defined.
The visibility of public administrators is another notable difference between public and private sector. While a manager in a private business may work in relative obscurity, the public manager must operate in the public eye. His or her actions are constantly subjected to public scrutiny. (Denhardt) The publicness of the work of the public manager doesn't end in merely carrying out public policy, the public manager has to respond to the demands of the public. Denhardt speaks of the "inevitable tension" between efficiency and responsiveness, the pressure to manage effectively and to be simultaneously responsive to public concerns. This pressure often leaves public organizations in a "no-win" situation, trying to serve a public that demands effective government but balks at paying for it (taxes). The public also demands accountability in government, an assurance that those who formulate, implement and administer public programs will act responsibly.
One quality that makes public sector different from private is in the form of unit analysis. (Boadway) Apart from publicly owned-companies, most public institutions are part of a larger chain of command and control where it is harder to draw a line between the different parts of the system- and where legal frameworks provide little help in this. For instance: public agencies- like research councils or directorates of health- interact closely with ministries as well as subordinate institution and "users". The innovation activities in these institutions are heavily influenced by decisions made above and below the chain of commands. The closest parallel to private sector will be large conglomerates or multinational companies. The complex system of organizations with various (and to some extent conflicting) tasks, is one of the reasons for the inefficiency of public administration. Although, some authors in public administration, such Woodrow Wilson in The Study of Public Administration, where he reiterated that the evolution of public administration together with its complex system and increasing number of bureaucracies is to complement the population growth, but a population with sufficient number of agencies to manage them and with high marginal productivity for each public employee, is better than a bloated bureaucracy with little or zero marginal productivity, and worse, unnecessary and redundant purpose.
Lastly, although political aspect is both apparent in public and private sector, political aspect is more important in the public than in the private sector. Policy decisions normally affect companies directly and indirectly, through laws, regulations and financial support. The public sector is at least formally controlled by elected politicians. The intimate link between this governance dimension and funding of current expenses of the activities implies a very strong link between ownership and control on the one hand and the growth strategies of the subsidiary organizations.
Article Source: http://EzineArticles.com/?expert=Cherry_Lyn_Beldia



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Public Vs. Private Administration Data
By MichelleS, eHow Contributor
updated: November 23, 2010
Public administration encompasses the individuals and processes that carry out laws, rules, and regulations that are issued by legislatures or other elected officials. Private administration refers to the individuals and processes that carry out the manufacturing, marketing, retailing, and providing of goods and services in exchange for payment. Public administration must handle data different from private administrations.
Federal Administration Data
1. The Freedom of Information Act states that federal government data is subject to full or partial disclosure, depending on the type of information and government agency. An individual may request in writing federal administration data and the public administration responsible for that data must provide it within 10 days. However, the data is off limits if it involves national security or personal information.
State and Local Administration Data
2. State and local government enact their own laws regarding public administration data. The main differences between federal, state, and local laws are the time in which the agency must provide data and fees charged.
Private Administration Data
3. The Freedom of Information Act does not apply to private administration data. Individuals do not have the right to obtain information about a private business or industry. Government agencies require private administrations to report certain data, such as earnings, employee demographics, time records, and other law requirements to the specific government entity. However, the public does not have access to that data.
References
• Freedom of Information Act
• Milakovich, Michael, E. and Gordon, George, J. (2004). Public Administration in America. Belmont, CA; Wadsworth/Thomson Learning
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Distinctions between public administration and private action

Activities such as traffic control, fire-protection services, policing, smoke abatement, the construction or repair of highways, the provision of currency, town and country planning, and the collection of customs and excise duties are usually carried out by governments, whose executive organs are assumed to represent the collective will of the community and to be acting for the common good. It is for this reason that they are given powers not normally conferred on private persons. They may be authorized to infri

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Love

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Love
From Wikipedia, the free encyclopedia
Jump to: navigation, search
For other uses, see Love (disambiguation).
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Archetypal lovers Romeo and Juliet portrayed by Frank Dicksee.

Love is the emotion of strong affection and personal attachment.[1] In philosophical context, love is a virtue representing all of human kindness, compassion, and affection. In religious context, love is not just a virtue, but the basis for all being ("God is love"[2]), and the foundation for all divine law (Golden Rule).

The word love can refer to a variety of different feelings, states, and attitudes, ranging from generic pleasure ("I loved that meal") to intense interpersonal attraction ("I love my wife"). "Love" can also refer specifically to the passionate desire and intimacy of romantic love, to the sexual love of eros (cf. Greek words for love), to the emotional closeness of familial love, or to the platonic love that defines friendship,[3] to the profound oneness or devotion of religious love. [4] This diversity of uses and meanings, combined with the complexity of the feelings involved, makes love unusually difficult to consistently define, even compared to other emotional states.

Love in its various forms acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts.
Contents
[hide]

* 1 Definitions
* 2 Impersonal love
* 3 Interpersonal love
o 3.1 Chemical basis
o 3.2 Psychological basis
o 3.3 Comparison of scientific models
* 4 Cultural views
o 4.1 Persian
o 4.2 Chinese and other Sinic cultures
o 4.3 Japanese
o 4.4 Ancient Greek
o 4.5 Turkish (Shaman & Islamic)
o 4.6 Ancient Roman (Latin)
* 5 Religious views
o 5.1 Abrahamic religions
+ 5.1.1 Judaism
+ 5.1.2 Christianity
+ 5.1.3 Islam and Arab
o 5.2 Eastern religions
+ 5.2.1 Buddhism
+ 5.2.2 Hinduism
* 6 See also
* 7 References
* 8 Sources
* 9 External links

Definitions
Part of a series on love
Heart icon red hollow.svg
Basic aspects
Charity
Human bonding
Chemical basis
Religious views
Philosophy of love
Historically
Courtly love
Types of emotion
Eroticism
Platonic love
Familial love
Romance
See also
Puppy love
Limerence
Love sickness
Love addiction
Human sexuality
Unrequited love
Valentine's Day
Sexual intercourse
Interpersonal relationship
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The word "love" can have a variety of related but distinct meanings in different contexts. Often, other languages use multiple words to express some of the different concepts that English relies mainly on "love" to encapsulate; one example is the plurality of Greek words for "love." Cultural differences in conceptualizing love thus make it doubly difficult to establish any universal definition.[5]

Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what isn't love. As a general expression of positive sentiment (a stronger form of like), love is commonly contrasted with hate (or neutral apathy); as a less sexual and more emotionally intimate form of romantic attachment, love is commonly contrasted with lust; and as an interpersonal relationship with romantic overtones, love is commonly contrasted with friendship, although other definitions of the word love may be applied to close friendships in certain contexts.
Fraternal love (Prehispanic sculpture from 250–900 A.D., of Huastec origin). Museum of Anthropology in Xalapa, Veracruz, Mexico.

When discussed in the abstract, love usually refers to interpersonal love, an experience felt by a person for another person. Love often involves caring for or identifying with a person or thing, including oneself (cf. narcissism). In addition to cross-cultural differences in understanding love, ideas about love have also changed greatly over time. Some historians date modern conceptions of romantic love to courtly Europe during or after the Middle Ages, although the prior existence of romantic attachments is attested by ancient love poetry.[6]
Two hands forming the outline of a heart shape.

Because of the complex and abstract nature of love, discourse on love is commonly reduced to a thought-terminating cliché, and there are a number of common proverbs regarding love, from Virgil's "Love conquers all" to the Beatles' "All you need is love". St. Thomas Aquinas, following Aristotle, defines love as "to will the good of another."[7] Bertrand Russell describes love as a condition of "absolute value," as opposed to relative value. Philosopher Gottfried Leibniz said that love is "to be delighted by the happiness of another."[8]

Love is sometimes referred to as being the "international language", overriding cultural and linguistic divisions.
Impersonal love

A person can be said to love an object, principle, or goal if they value it greatly and are deeply committed to it. Similarly, compassionate outreach and volunteer workers' "love" of their cause may sometimes be borne not of interpersonal love, but impersonal love coupled with altruism and strong political convictions. People can also "love" material objects, animals, or activities if they invest themselves in bonding or otherwise identifying with those things. If sexual passion is also involved, this condition is called paraphilia.[9]
Interpersonal love

Interpersonal love refers to love between human beings. It is a more potent sentiment than a simple liking for another. Unrequited love refers to those feelings of love that are not reciprocated. Interpersonal love is most closely associated with interpersonal relationships. Such love might exist between family members, friends, and couples. There are also a number of psychological disorders related to love, such as erotomania.

Throughout history, philosophy and religion have done the most speculation on the phenomenon of love. In the last century, the science of psychology has written a great deal on the subject. In recent years, the sciences of evolutionary psychology, evolutionary biology, anthropology, neuroscience, and biology have added to the understanding of the nature and function of love.
Chemical basis
Main article: Chemical basis for love

Biological models of sex tend to view love as a mammalian drive, much like hunger or thirst.[10] Helen Fisher, a leading expert in the topic of love, divides the experience of love into three partly overlapping stages: lust, attraction, and attachment. Lust exposes people to others; romantic attraction encourages people to focus their energy on mating; and attachment involves tolerating the spouse (or indeed the child) long enough to rear a child into infancy.
Simplified overview of the chemical basis of love.

Lust is the initial passionate sexual desire that promotes mating, and involves the increased release of chemicals such as testosterone and estrogen. These effects rarely last more than a few weeks or months. Attraction is the more individualized and romantic desire for a specific candidate for mating, which develops out of lust as commitment to an individual mate forms. Recent studies in neuroscience have indicated that as people fall in love, the brain consistently releases a certain set of chemicals, including pheromones, dopamine, norepinephrine, and serotonin, which act in a manner similar to amphetamines, stimulating the brain's pleasure center and leading to side effects such as increased heart rate, loss of appetite and sleep, and an intense feeling of excitement. Research has indicated that this stage generally lasts from one and a half to three years.[11]

Since the lust and attraction stages are both considered temporary, a third stage is needed to account for long-term relationships. Attachment is the bonding that promotes relationships lasting for many years and even decades. Attachment is generally based on commitments such as marriage and children, or on mutual friendship based on things like shared interests. It has been linked to higher levels of the chemicals oxytocin and vasopressin to a greater degree than short-term relationships have.[11] Enzo Emanuele and coworkers reported the protein molecule known as the nerve growth factor (NGF) has high levels when people first fall in love, but these return to previous levels after one year.[12]
Psychological basis
Further information: Human bonding

Psychology depicts love as a cognitive and social phenomenon. Psychologist Robert Sternberg formulated a triangular theory of love and argued that love has three different components: intimacy, commitment, and passion. Intimacy is a form in which two people share confidences and various details of their personal lives, and is usually shown in friendships and romantic love affairs. Commitment, on the other hand, is the expectation that the relationship is permanent. The last and most common form of love is sexual attraction and passion. Passionate love is shown in infatuation as well as romantic love. All forms of love are viewed as varying combinations of these three components. American psychologist Zick Rubin seeks to define love by psychometrics. His work states that three factors constitute love: attachment, caring, and intimacy.[13] [14]
Grandmother and grandchild, Sri Lanka

Following developments in electrical theories such as Coulomb's law, which showed that positive and negative charges attract, analogs in human life were developed, such as "opposites attract." Over the last century, research on the nature of human mating has generally found this not to be true when it comes to character and personality—people tend to like people similar to themselves. However, in a few unusual and specific domains, such as immune systems, it seems that humans prefer others who are unlike themselves (e.g., with an orthogonal immune system), since this will lead to a baby that has the best of both worlds.[15] In recent years, various human bonding theories have been developed, described in terms of attachments, ties, bonds, and affinities.

Some Western authorities disaggregate into two main components, the altruistic and the narcissistic. This view is represented in the works of Scott Peck, whose work in the field of applied psychology explored the definitions of love and evil. Peck maintains that love is a combination of the "concern for the spiritual growth of another," and simple narcissism.[16] In combination, love is an activity, not simply a feeling.
Comparison of scientific models

Biological models of love tend to see it as a mammalian drive, similar to hunger or thirst.[10] Psychology sees love as more of a social and cultural phenomenon. There are probably elements of truth in both views. Certainly love is influenced by hormones (such as oxytocin), neurotrophins (such as NGF), and pheromones, and how people think and behave in love is influenced by their conceptions of love. The conventional view in biology is that there are two major drives in love: sexual attraction and attachment. Attachment between adults is presumed to work on the same principles that lead an infant to become attached to its mother. The traditional psychological view sees love as being a combination of companionate love and passionate love. Passionate love is intense longing, and is often accompanied by physiological arousal (shortness of breath, rapid heart rate); companionate love is affection and a feeling of intimacy not accompanied by physiological arousal.

Studies have shown that brain scans of those infatuated by love display a resemblance to those with a mental illness. Love creates activity in the same area of the brain where hunger, thirst, and drug cravings create activity. New love, therefore, could possibly be more physical than emotional. Over time, this reaction to love mellows, and different areas of the brain are activated, primarily ones involving long-term commitments.
Cultural views
Persian

Rumi, Hafez and Sa'di are icons of the passion and love that the Persian culture and language present. The Persian word for love is eshgh, derived from the Arabic ishq, however is considered by most to be too stalwart a term for interpersonal love and is more commonly substituted for 'doost dashtan' ('liking'). In the Persian culture, everything is encompassed by love and all is for love, starting from loving friends and family, husbands and wives, and eventually reaching the divine love that is the ultimate goal in life. Over seven centuries ago, Sa'di wrote:

The children of Adam are limbs of one body
Having been created of one essence.
When the calamity of time afflicts one limb
The other limbs cannot remain at rest.
If you have no sympathy for the troubles of others
You are not worthy to be called by the name of "man."

Chinese and other Sinic cultures
This article contains Chinese text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Chinese characters.
"Ai," the traditional Chinese character for love (愛) consists of a heart (middle) inside of "accept," "feel," or "perceive," which shows a graceful emotion. It can also be interpreted as a hand offering ones heart to another hand.

Two philosophical underpinnings of love exist in the Chinese tradition, one from Confucianism which emphasized actions and duty while the other came from Mohism which championed a universal love. A core concept to Confucianism is Ren ("benevolent love", 仁), which focuses on duty, action and attitude in a relationship rather than love itself. In Confucianism, one displays benevolent love by performing actions such as filial piety from children, kindness from parent, loyalty to the king and so forth.

The concept of Ai (愛) was developed by the Chinese philosopher Mozi in the 4th century BC in reaction to Confucianism's benevolent love. Mozi tried to replace what he considered to be the long-entrenched Chinese over-attachment to family and clan structures with the concept of "universal love" (jiān'ài, 兼愛). In this, he argued directly against Confucians who believed that it was natural and correct for people to care about different people in different degrees. Mozi, by contrast, believed people in principle should care for all people equally. Mohism stressed that rather than adopting different attitudes towards different people, love should be unconditional and offered to everyone without regard to reciprocation, not just to friends, family and other Confucian relations. Later in Chinese Buddhism, the term Ai (愛) was adopted to refer to a passionate caring love and was considered a fundamental desire. In Buddhism, Ai was seen as capable or being either selfish or selfless, the latter being a key element towards enlightenment.

In contemporary Chinese, Ai (愛) is often used as the equivalent of the Western concept of love. Ai is used as both a verb (e.g. wo ai ni 我愛你, or "I love you") and a noun (such as aiqing 愛情, or "romantic love"). However, due to the influence of Confucian Ren, the phrase ‘Wo ai ni’ (I love you) carries with it a very specific sense of responsibility, commitment and loyalty. Instead of frequently saying "I love you" as in some Western societies, the Chinese are more likely to express feelings of affection in a more casual way. Consequently, "I like you" (Wo xihuan ni, 我喜欢你) is a more common way of expressing affection in Chinese; it is more playful and less serious.[17] This is also true in Japanese (suki da, 好きだ). The Chinese are also more likely to say "I love you" in English or other foreign languages than they would in their mother tongue.
Japanese

In Japanese Buddhism, ai (愛) is passionate caring love, and a fundamental desire. It can develop towards either selfishness or selflessness and enlightenment. Amae (甘え), a Japanese word meaning "indulgent dependence," is part of the child-rearing culture of Japan. Japanese mothers are expected to hug and indulge their children, and children are expected to reward their mothers by clinging and serving. Some sociologists have suggested that Japanese social interactions in later life are modeled on the mother-child amae.
Ancient Greek

Greek distinguishes several different senses in which the word "love" is used. For example, Ancient Greek has the words philia, eros, agape, storge, and xenia. However, with Greek (as with many other languages), it has been historically difficult to separate the meanings of these words totally. At the same time, the Ancient Greek text of the Bible has examples of the verb agapo having the same meaning as phileo.

Agape (ἀγάπη agápē) means love in modern-day Greek. The term s'agapo means I love you in Greek. The word agapo is the verb I love. It generally refers to a "pure," ideal type of love, rather than the physical attraction suggested by eros. However, there are some examples of agape used to mean the same as eros. It has also been translated as "love of the soul."

Eros (ἔρως érōs) (from the Greek deity Eros) is passionate love, with sensual desire and longing. The Greek word erota means in love. Plato refined his own definition. Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. Eros helps the soul recall knowledge of beauty and contributes to an understanding of spiritual truth. Lovers and philosophers are all inspired to seek truth by eros. Some translations list it as "love of the body."

Philia (φιλία philía), a dispassionate virtuous love, was a concept developed by Aristotle. It includes loyalty to friends, family, and community, and requires virtue, equality, and familiarity. Philia is motivated by practical reasons; one or both of the parties benefit from the relationship. It can also mean "love of the mind."

Storge (στοργή storgē) is natural affection, like that felt by parents for offspring.

Xenia (ξενία xenía), hospitality, was an extremely important practice in Ancient Greece. It was an almost ritualized friendship formed between a host and his guest, who could previously have been strangers. The host fed and provided quarters for the guest, who was expected to repay only with gratitude. The importance of this can be seen throughout Greek mythology—in particular, Homer's Iliad and Odyssey.
Turkish (Shaman & Islamic)

In Turkish, the word "love" comes up with several meanings. A person can love a god, a person, parents, or family. But that person can "love" just one person from the opposite sex, which they call the word "aşk." Aşk is a feeling for to love, or being "in love" (Aşık), as it still is in Turkish today. The Turks used this word just for their loves in a romantic or sexual sense. If a Turk says that he is in love (Aşık) with somebody, it is not a love that a person can feel for his or her parents; it is just for one person, and it indicates a huge infatuation. The word is also common for Turkic languages, such as Azerbaijani (eşq) and Kazakh (ғашық).
Ancient Roman (Latin)

The Latin language has several different verbs corresponding to the English word "love." Amāre is the basic word for to love, as it still is in Italian today. The Romans used it both in an affectionate sense as well as in a romantic or sexual sense. From this verb come amans—a lover, amator, "professional lover," often with the accessory notion of lechery—and amica, "girlfriend" in the English sense, often as well being applied euphemistically to a prostitute. The corresponding noun is amor (the significance of this term for the Romans is well illustrated in the fact, that the name of the City, Rome—in Latin: Roma—can be viewed as an anagram for amor, which was used as the secret name of the City in wide circles in ancient times),[18] which is also used in the plural form to indicate love affairs or sexual adventures. This same root also produces amicus—"friend"—and amicitia, "friendship" (often based to mutual advantage, and corresponding sometimes more closely to "indebtedness" or "influence"). Cicero wrote a treatise called On Friendship (de Amicitia), which discusses the notion at some length. Ovid wrote a guide to dating called Ars Amatoria (The Art of Love), which addresses, in depth, everything from extramarital affairs to overprotective parents.

Complicating the picture somewhat, Latin sometimes uses amāre where English would simply say to like. This notion, however, is much more generally expressed in Latin by placere or delectāre, which are used more colloquially, the latter used frequently in the love poetry of Catullus. Diligere often has the notion "to be affectionate for," "to esteem," and rarely if ever is used for romantic love. This word would be appropriate to describe the friendship of two men. The corresponding noun diligentia, however, has the meaning of "diligence" or "carefulness," and has little semantic overlap with the verb. Observare is a synonym for diligere; despite the cognate with English, this verb and its corresponding noun, observantia, often denote "esteem" or "affection." Caritas is used in Latin translations of the Christian Bible to mean "charitable love"; this meaning, however, is not found in Classical pagan Roman literature. As it arises from a conflation with a Greek word, there is no corresponding verb.
Religious views
Abrahamic religions
Robert Indiana's 1977 "LOVE sculpture" spelling ahava in Israel
Judaism

In Hebrew, Ahava is the most commonly used term for both interpersonal love and love of God. Judaism employs a wide definition of love, both among people and between man and the Deity. Regarding the former, the Torah states, "Love your neighbor like yourself" (Leviticus 19:18). As for the latter, one is commanded to love God "with all your heart, with all your soul and with all your might" (Deuteronomy 6:5), taken by the Mishnah (a central text of the Jewish oral law) to refer to good deeds, willingness to sacrifice one's life rather than commit certain serious transgressions, willingness to sacrifice all of one's possessions, and being grateful to the Lord despite adversity (tractate Berachoth 9:5). Rabbinic literature differs as to how this love can be developed, e.g., by contemplating divine deeds or witnessing the marvels of nature. As for love between marital partners, this is deemed an essential ingredient to life: "See life with the wife you love" (Ecclesiastes 9:9). The biblical book Song of Solomon is considered a romantically phrased metaphor of love between God and his people, but in its plain reading, reads like a love song. The 20th-century Rabbi Eliyahu Eliezer Dessler is frequently quoted as defining love from the Jewish point of view as "giving without expecting to take" (from his Michtav me-Eliyahu, Vol. 1).
Christianity
Sacred Love Versus Profane Love (1602–03) by Giovanni Baglione

The Christian understanding is that love comes from God. The love of man and woman—eros in Greek—and the unselfish love of others (agape), are often contrasted as "ascending" and "descending" love, respectively, but are ultimately the same thing.[19]

There are several Greek words for "love" that are regularly referred to in Christian circles.

* Agape: In the New Testament, agapē is charitable, selfless, altruistic, and unconditional. It is parental love, seen as creating goodness in the world; it is the way God is seen to love humanity, and it is seen as the kind of love that Christians aspire to have for one another.
* Phileo: Also used in the New Testament, phileo is a human response to something that is found to be delightful. Also known as "brotherly love."
* Two other words for love in the Greek language, eros (sexual love) and storge (child-to-parent love), were never used in the New Testament.

Christians believe that to Love God with all your heart, mind, and strength and Love your neighbor as yourself are the two most important things in life (the greatest commandment of the Jewish Torah, according to Jesus; cf. Gospel of Mark chapter 12, verses 28–34). Saint Augustine summarized this when he wrote "Love God, and do as thou wilt."

The Apostle Paul glorified love as the most important virtue of all. Describing love in the famous poem in 1 Corinthians, he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres." (1 Cor. 13:4–7, NIV)

The Apostle John wrote, "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him." (John 3:16–17, NIV) John also wrote, "Dear friends, let us love one another for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." (1 John 4:7–8, NIV)

Saint Augustine says that one must be able to decipher the difference between love and lust. Lust, according to Saint Augustine, is an overindulgence, but to love and be loved is what he has sought for his entire life. He even says, “I was in love with love.” Finally, he does fall in love and is loved back, by God. Saint Augustine says the only one who can love you truly and fully is God, because love with a human only allows for flaws such as “jealousy, suspicion, fear, anger, and contention.” According to Saint Augustine, to love God is “to attain the peace which is yours.” (Saint Augustine's Confessions)

Christian theologians see God as the source of love, which is mirrored in humans and their own loving relationships. Influential Christian theologian C.S. Lewis wrote a book called The Four Loves. Benedict XVI wrote his first encyclical on "God is love". He said that a human being, created in the image of God, who is love, is able to practice love; to give himself to God and others (agape) and by receiving and experiencing God's love in contemplation (eros). This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary and is the direction Christians take when they believe that God loves them.[19]

In Christianity the practical definition of love is best summarised by St. Thomas Aquinas, who defined love as "to will the good of another," or to desire for another to succeed.[7] This is the explanation of the Christian need to love others, including their enemies. As Thomas Aquinas explains, Christian love is motivated by the need to see others succeed in life, to be good people.
Islam and Arab

In a sense, love does encompass the Islamic view of life as universal brotherhood that applies to all who hold the faith. There are no direct references stating that God is love, but amongst the 99 names of God (Allah), there is the name Al-Wadud, or "the Loving One," which is found in Surah 11:90 as well as Surah 85:14. It refers to God as being "full of loving kindness." All who hold the faith have God's love, but to what degree or effort he has pleased God depends on the individual itself.

Ishq, or divine love, is the emphasis of Sufism. Sufis believe that love is a projection of the essence of God to the universe. God desires to recognize beauty, and as if one looks at a mirror to see oneself, God "looks" at itself within the dynamics of nature. Since everything is a reflection of God, the school of Sufism practices to see the beauty inside the apparently ugly. Sufism is often referred to as the religion of love. God in Sufism is referred to in three main terms, which are the Lover, Loved, and Beloved, with the last of these terms being often seen in Sufi poetry. A common viewpoint of Sufism is that through love, humankind can get back to its inherent purity and grace. The saints of Sufism are infamous for being "drunk" due to their love of God; hence, the constant reference to wine in Sufi poetry and music.
Eastern religions
Buddhism

In Buddhism, Kāma is sensuous, sexual love. It is an obstacle on the path to enlightenment, since it is selfish. Karuṇā is compassion and mercy, which reduces the suffering of others. It is complementary to wisdom and is necessary for enlightenment. Adveṣa and mettā are benevolent love. This love is unconditional and requires considerable self-acceptance. This is quite different from ordinary love, which is usually about attachment and sex and which rarely occurs without self-interest. Instead, in Buddhism it refers to detachment and unselfish interest in others' welfare.

The Bodhisattva ideal in Mahayana Buddhism involves the complete renunciation of oneself in order to take on the burden of a suffering world. The strongest motivation one has in order to take the path of the Bodhisattva is the idea of salvation within unselfish, altruistic love for all sentient beings.
Hinduism
Kama (left) with Rati on a temple wall of Chennakesava Temple, Belur.

In Hinduism, kāma is pleasurable, sexual love, personified by the god Kamadeva. For many Hindu schools, it is the third end (artha) in life. Kamadeva is often pictured holding a bow of sugar cane and an arrow of flowers; he may ride upon a great parrot. He is usually accompanied by his consort Rati and his companion Vasanta, lord of the spring season. Stone images of Kamadeva and Rati can be seen on the door of the Chennakeshava temple at Belur, in Karnataka, India. Maara is another name for kāma.

In contrast to kāma, prema – or prem – refers to elevated love. Karuna is compassion and mercy, which impels one to help reduce the suffering of others. Bhakti is a Sanskrit term, meaning "loving devotion to the supreme God." A person who practices bhakti is called a bhakta. Hindu writers, theologians, and philosophers have distinguished nine forms of bhakti, which can be found in the Bhagavata Purana and works by Tulsidas. The philosophical work Narada Bhakti Sutras, written by an unknown author (presumed to be Narada), distinguishes eleven forms of love.
See also

* A General Theory of Love, provides a social, historical, and biomedical framework overview of love.
* Agapism
* Compassionate love
* Haptic medicine
* Homo amans
* Interpersonal attraction



* Love letter
* Love (religious views)
* Love (scientific views)
* Philosophy of love
* Love-shyness
* Love sickness


Book:Love
Books are collections of articles that can be downloaded or ordered in print.

* Monogamy
* Polyamory

People together.svg
Close relationships

Types of relationships
Family · Marriage
Husband · Wife
Soulmate · Significant other
Siblings · Cousin
Domestic partnership
Widowhood

Boyfriend · Girlfriend
Cohabitation · Casual
Romantic friendship · Sexual partner

Friendship · Kinship
Monogamy · Same-sex relationship · Non-monogamy · Polyamory · Polyfidelity · Polygamy ·

Mistress (lover) · Cicisbeo · Concubinage · Courtesan ·

Romantic relationship events
Bonding · Breaking up · Courtship · Dating · Divorce · Infidelity · Mating · Meet market · Romance · Separation · Singles event · Transgressing · Wedding

Feelings and emotions
Affinity · Attachment · Compersion · Intimacy · Jealousy · Limerence · Love · Passion · Platonic love · Polyamory · Psychology of sexual monogamy

Human practices
Bride price (Dower · Dowry) · Hypergamy · Infidelity · Sexuality

Relationship abuse
Child abuse · Elder abuse · Dating abuse · Infidelity · Spousal abuse ·
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References

1. ^ Oxford Illustrated American Dictionary (1998) + Merriam-Webster Collegiate Dictionary (2000)
2. ^ Deus Caritas Est, Roman Catholic encyclical by Pope Benedict XVI
3. ^ Kristeller, Paul Oskar (1980). Renaissance Thought and the Arts: Collected Essays. Princeton University. ISBN 0-691-02010-8.
4. ^ Mascaró, Juan (2003). The Bhagavad Gita. Penguin Classics. ISBN 0-140-44918-3. (J. Mascaró, translator)
5. ^ Kay, Paul; Kempton, Willett (March 1984). "What is the Sapir-Whorf Hypothesis?". American Anthropologist. New Series 86 (1): 65–79. doi:10.1525/aa.1984.86.1.02a00050.
6. ^ "Ancient Love Poetry". http://www.TrueOpenLove.org/reference/AncientLovePoetry.html.
7. ^ a b St. Thomas Aquinas, STh I-II, 26, 4, corp. art.
8. ^ Leibniz, Gottfried. "Confessio philosophi". Wikisource edition. http://la.wikisource.org/wiki/Confessio_philosophi. Retrieved Mar 25, 2009.
9. ^ DiscoveryHealth. "Paraphilia". http://health.discovery.com/centers/sex/sexpedia/paraphilia.html. Retrieved 2007-12-16.
10. ^ a b Lewis, Thomas; Amini, F., & Lannon, R. (2000). A General Theory of Love. Random House. ISBN 0-375-70922-3.
11. ^ a b Winston, Robert (2004). Human. Smithsonian Institution.
12. ^ Emanuele, E.; Polliti, P.; Bianchi, M.; Minoretti, P.; Bertona, M.; & Geroldi, D (2005). "Raised plasma nerve growth factor levels associated with early-stage romantic love". Psychoneuroendocrinology Sept. 05. http://www.biopsychiatry.com/lovengf.htm.
13. ^ Rubin, Zick (1970). "Measurement of Romantic Love". Journal of Personality and Social Psychology 16: 265–27. doi:10.1037/h0029841.
14. ^ Rubin, Zick (1973). Liking and Loving: an invitation to social psychology. New York: Holt, Rinehart & Winston.
15. ^ Berscheid, Ellen; Walster, Elaine, H. (1969). Interpersonal Attraction. Addison-Wesley Publishing Co. CCCN 69-17443.
16. ^ Peck, Scott (1978). The Road Less Traveled. Simon & Schuster. p. 169. ISBN 0-671-25067-1.
17. ^ JFK Miller, "Why the Chinese Don't Say I Love You"
18. ^ Thomas Köves-Zulauf, Reden und Schweigen, Munich, 1972.
19. ^ a b Pope Benedict XVI. "papal encyclical, Deus Caritas Est.". http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est_en.html.

Sources

* Chadwick, Henry (1998). Saint Augustine Confessions. Oxford: Oxford University Press.
* Fisher, Helen. Why We Love: the Nature and Chemistry of Romantic Love.
* Oord, Thomas Jay. Defining Love: A Philosophical, Scientific, and Theological Engagement (Grand Rapids, Mich.: Brazos, 2010) http://www.bakerpublishinggroup.com/ME2/dirmod.asp?sid=&nm=&type=PubCom&mod=PubComProductCatalog&mid=BF1316AF9E334B7BA1C33CB61CF48A4E&tier=3&id=28DD9865134A4B8C9FB020EB2331E80E
* Singer, Irving (1966). The Nature of Love (v.1 reprinted and later volumes from The University of Chicago Press, 1984 ed.). Random House. ISBN 0-226-76094-4.
* Sternberg, R.J. (1986). "A triangular theory of love". Psychological Review 93: 119–135. doi:10.1037/0033-295X.93.2.119.
* Sternberg, R.J. (1987). "Liking versus loving: A comparative evaluation of theories". Psychological Bulletin 102: 331–345. doi:10.1037/0033-2909.102.3.331.
* Tennov, Dorothy (1979). Love and Limerence: the Experience of Being in Love. New York: Stein and Day. ISBN 0-812-86134-5.
* Wood Samuel E., Ellen Wood and Denise Boyd (2005). The World of Psychology (5th ed.). Pearson Education. p. 402–403.

External links
Look up love in Wiktionary, the free dictionary.
Wikiquote has a collection of quotations related to: Love
Look up I love you in Wiktionary, the free dictionary.

* The Science of Love
* A whimsical overview of scientific research on love, with references

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Emotions (list)
Affection · Ambivalence · Anger · Angst · Annoyance · Anticipation · Anxiety · Apathy · Awe · Boredom · Compassion · Compersion · Confusion · Contempt · Contentment · Courage · Curiosity · Desire · Disappointment · Disgust · Doubt · Ecstasy · Embarrassment · Empathy · Emptiness · Enthusiasm · Envy · Euphoria · Fear · Frustration · Gratification · Gratitude · Grief · Guilt · Happiness · Hatred · Homesickness · Hope · Hostility · Humiliation · Hysteria · Interest · Jealousy · Limerence · Loneliness · Love · Lust · Mono no aware · Nostalgia · Optimism · Panic · Patience · Passion · Pessimism · Pity · Pride · Rage · Regret · Remorse · Repentance · Resentment · Righteous indignation · Sadness · Saudade · Schadenfreude · Sehnsucht · Self-pity · Shame · Suffering · Surprise · Suspicion · Sympathy · Weltschmerz · Wonder · Worry
[original research?]